- BOOK ID
- point
- The Hajj
- Al‑‘Umrah
- The Forms of Hajj
- The ‘Ihram
- Tawaf
- Sa'y
- Taqsir
- The Wuq’uf
- At Mina
- Jamrat al `Aqabah
- The Number of Jimar
- Jamrah of the Tenth of Dhu al‑Hijjah
- Hady
- point
- The Kinds of Hady
- For Whom is Hady Wajib?
- The Requirements of the Hady
- The Time and the Place of the Sacrifice
- The Flesh of the Hady
- The Substitute Duty (al‑Badal)
- Dhabh by a Wakil
- Qani `and Mu`tarr
- The Substitute for Camel Sacrifice
- Taqlid and Ish`ar
- Charity to Non‑Muslims
- The Burning or Burying of Slaughtered Animals
- Between Makkah and Medina
- The Night at Mina
- The Dhu al-Hijjah Moon
- Ziyarah of the Greatest Prophet (S)
- History of al-Haramayn al-Sharifayn
Hajj The Islamic Pilgrimage According to The Five Schools of Islamic Law
BOOK ID
Author(s): Allamah Muhammad Jawad Maghniyyah
Publisher(s): Ansariyan Publications - Qum
Category: Hajj (Pilgrimage)
Topic Tags: Hajj Schools of Thought Law Fiqh
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Adapted from "The Five Schools of Islamic Law"
The Hajj
The Acts of the Hajj
At the beginning, in order to make it easier for the reader to follow the opinions of the five schools of fiqh about various aspects of Hajj, we shall briefly outline their sequence as ordained by the Shari'ah.
The Hajj pilgrim coming from a place distant from Mecca assumes ihram(1) from the miqat(2) on his way, or from a point parallel to the closest miqat, and starts reciting the talbiyah.(3) In this there is no difference between one performing `Umrah mufradahor any of the three types of Hajj (i.e. tamattu, ifrad, qiran). However, those who live within the haram(4) of Mecca assume ihram from their houses.'(5)
On sighting the Holy Ka'bah, he recites takbir اللَّهِ أَکْبَر (i.e. `God is the greatest') and tahlil لا إله إلا الله (i.e. `There is no god except Allah') which is mustahabb (6) (desirable, though not obligatory). On entering Mecca, he takes a bath, which is again mustahabb. After entering al‑Masjid al‑Haram, first he greets the Black Stone (al‑Hajar al‑'Aswad) ‑ if possible kisses it, otherwise makes a gesture with his hand - then makes the tawaf (seven fold circumambulation of the Ka'bah) of the first entry, which is mustahabb for one performing Hajj al‑'ifrad or Hajj al-qiran. Then he offers the two raka'at of the tawaf, again greets the Black Stone if
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