- BOOK ID
- point
- Taqlid
- Taharat
- Impure Things (Najasat)
- Purifying Things
- Ablutions
- Obligatory Ceremonial Baths
- Kinds of Blood Seen By Women
- Undue Menses (Istihaza)
- Orders Regarding Istihaza
- Orders for Menses
- Kinds of Ha’iz
- Some further details are given below about ha'iz women:
- Woman Having the Habit of Time
- Woman Having the Habit of Number
- Muztariba (The Disturbed One)
- Mubtadiya (The Beginner)
- Nasiya (One Who has Forgotten Her Habit)
- Miscellaneous Problems Relating to Menses
- Nifas (Lochia)
- Ceremonial Bath For Touching A Dead Body
- Orders Regarding a Dying Person
- The Method of Bathing a Dead Body
- Orders Regarding Shrouding Of The Dead Body
- Orders Regarding Prayers For The Dead Body
- Orders Regarding Burial Of The Dead Body
- Ceremonial Recommended Baths
- Tayammum
- Prayers
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- Obligatory Prayers
- Obligatory Daily Prayers
- Prescribed Time For Midday And Afternoon Prayers
- Friday Prayers
- Time For Dusk And Night Prayers
- Time For Dawn Prayers
- Orders Regarding Time For Prayers
- The Prayers Which Should Be A Performed In Sequence
- Recommended Prayers
- The Timings of Daily Nafila Prayers
- Ghufayla Prayers
- Orders Regarding Qibla
- Prayers' Dress
- Conditions For Dress Worn During Prayers
- Exceptional Cases
- Recommended Things
- Abominable Things
- The Place Where To Offer Prayers
- Recommended Places For Offering Prayers
- Abominable Places For Offering Prayers
- Orders Regarding A Masjid
- Azan And Iqamah
- Translation Of Azan And Iqamah:
- Obligatory Acts Relating To Prayers
- Niyyat (Intention)
- Takbiratul Ahram
- Qiyam (To Stand)
- Qir'at (Reciting The Surah Hamd And Other Surah Of Holy Qur'an)
- Ruku' (Bowing)
- Sajdatayn (Two Prostrations)
- Things On Which Prostration Is In Order
- The Recommended And Abominable Acts Of Prostration
- Obligatory Prostrations Of The Holy Qur'an
- Tashahhud (Bearing Witness During Prayers)
- Salam (Salutation) Of The Prayers
- Tartib (Sequence)
- Muwalat (Maintenance Of Continuity)
- Qunut
- Translation Of Prayers
- Taqeeb (Supplications After Prayers)
- Salawat (Greeting) On The Holy Prophet
- Orders Regarding Things Which Invalidate Prayers
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- Things Which Are Abominable In Prayers
- Breaking The Obligatory Prayers
- Doubts In Connection With Prayers
- Doubts Which Make Prayers Void
- Doubts Which May be Ignored
- Doubt About an Act Whose Time has Passed
- Doubt After the Salaam (salutation)
- Doubt After the Time
- One Who Doubts Too Much (Kathirush shak)
- Doubt in Recommended Prayers
- Doubts Which Are Sound
- Method of Offering Precautionary Prayers (Saltatul Ihtiyat)
- The Method Of Offering Sajdatus Sahv
- Qaza Of The Forgotten Prostration And Tashahhud
- Addition And Omission Of The Acts And Conditions Of Prayers
- Prayers of a Traveller
- Congregational Prayers
- Prayer of the Signs (Salat al-Ayat)
- Eid Ul Fitr And Eid Ul Azha Prayers
- Engaging A Person To Offer Prayers
- Fasting
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- Intention To Fast
- Things Which Make A Fast Void
- Eating And Drinking
- Sexual Intercourse
- Istimna (Masturbation)
- Ascribing False Things To Allah Or His Prophet
- Letting Dust Reach One's Throat
- Immersing One's Head In Water
- Remaining Ceremonial Unclean Or In Menses Or In Lochia
- Enema
- Vomiting
- Orders Regarding Things Which Invalidate A Fast
- Things Which Are Abominable For A Person Observing Fast
- Atonement For Fast
- Occasions On Which It Is Obligatory To Observe The Lapsed Fast Only
- Orders Regarding The Lapsed Fasts
- Fasting By A Traveller
- Person On Whom Fasting Is Not Obligatory
- Method Of Ascertaining The First Date Of A Month
- Unlawful And Abominable Fasts
- Recommended Fasts
- Recommended Precautions
- Khums
- Zakat
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- Taxable Limit Of Gold
- Taxable Limit Of Silver
- Zakat Payable On Camel, Cow And Sheep (Including Goat)
- Taxable Limit Of The Number Of Camels
- The Taxable Limit Of Cows
- Taxable Limit Of Sheep (Including Goat)
- Utilization Of Zakat
- Qualifications Of Those Entitled To Receive Zakat
- Intention Of Zakat
- Miscellaneous Matters Relating To Zakat
- Zakatul Fitr
- How To Utilize Zakatul Fitr
- Hajj
- Transactions
- Orders Regarding Purchase and Sale
- Recommended Acts
- Abominable Transactions
- Unlawful Transactions
- Conditions Of A Seller And A Buyer
- Conditions Regarding Commodity And Its Convertibility
- Formula Of Purchase And Sale
- Purchase And Sale Of Fruits
- Cash And Credit
- Conditions For Forward Contract (Time-Bargain)
- Orders Regarding Forward Contract
- Sale Of Gold And Silver Against Gold And Silver
- Circumstances In Which One May Cancel The Transaction
- Miscellaneous Problems
- Orders Regarding Partnership
- Orders Regarding Compromise
- Orders Regarding Lease Rent
- Conditions Regarding The Property Given On Lease
- Conditions For The Utilization Of The Property Given On Lease
- Miscellaneous Problems Relating To Lease Rent
- Orders Regarding Ju'ala (Agreement)
- Orders Regarding Muzari'ah (Tenancy Of Agricultural Land)
- Orders Regarding Musaqat And Mugharisa
- Persons Who Are Not Permitted To Appropriate Their Own Property
- Debt Or Loan
- Orders Regarding Agency (Wakalat)
- Articles Of Islamic Acts
- Orders Regarding Debt Or Loan
- Orders Regarding Giving A Reference (Hawala)
- Orders Regarding Mortgage (Rahn)
- Orders Regarding Standing Surety (Zamanat)
- Orders Regarding Personal Surety Or Trusteeship (Kafalat)
- Orders Regarding Deposit Or Custody Or Trust (Amanat)
- Orders Regarding Loan Or Lending ('Ariyat)
- Marriage
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- Marriage Formula
- The Method Of Pronouncing The Marriage Formula
- Conditions Of Marriage
- Defects Which Nullify Marriage
- Women with Whom Matrimony Is Unlawful or Unlawful Matrimony
- Orders Regarding Permanent Marriage
- Mut'ah (Fixed Time Marriage)
- Miscellaneous Problems Concerning Marriage
- Orders Regarding Suckling A Child
- Conditions In Which To Suckle A Child Becomes The Cause Of Being Mehram
- Ways And Manners Of Nursing A Child
- Miscellaneous Problems Regarding Nursing A Child
- Divorce
- Usurpation (Ghasb)
- Rules of the Lost Property When Found
- Slaughetering and Hunting of Animals
- Vow and Covenant
- Orders Regarding Endowments Or Trust
- Orders Regarding Will (Wasiyyat)
- Punishment Prescribed For Certain Sins
- Miscellaneous Problems
- Promissory Notes
- Current Issues
- Banking And Exchange
- Letter Of Credit For Export
- Safety Of Goods
- Bank Guarantee
- Sales Of Shares
- Internal And External Drafts
- Prizes Given By The Banks
- Bill Of Exchange
- Transaction Of Foreign Currency
- Current Account
- Explanation Of Bill Of Exchange
- Banking Business
- Bill Of Exchange Or Pay Order
- Insurance
- Some Problems Concerning The Rule Of Ilzam
- Good Will
- Orders Regarding Postmortem
- Orders Regarding Operation
- Artificial Means Of Procreation
- Roads Constructed By The Government
- Prayers And Fasting
- Lottery Tickets
- Vow
- Birth Control And Abortion
- Imported Leather And Shoes
- Alcohol
- Installments
- Use Of Gold As Ornament
- Shaving One's Beard
- A Husband Who Does Not Give Subsistence To His Wife
Islamic Laws by Ayatullah Abul Qasim al-Khu'i
BOOK ID
Author(s): Ayatullah Abul-Qasim al-Khui
Translator(s): Muhammad Fazal Haq
Publisher(s): Islamic Seminary Publications; Karachi - The Islamic Republic of Pakistan
Category: Islamic Laws
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Laws on cleanliness, prayers, fasting, hajj, transactions, marriage, and other topics. According to the risalah of Ayatullah Abul Qasim al-Khu'i.
Taqlid
Following a Mujtahid
1. It is necessary for a Muslim to believe in the fundamentals of faith on the basis of proof and he cannot follow anyone in this respect i.e. he cannot accept he word of another with regard to the fundamentals without demanding proof. However, in order to act on Islamic code (except in those matters which are considered by all to be indisputable e.g. the obligatory nature of the five daily prayers, fasting during the holy month of Ramadan etc.) a person must adopt one of the following methods:
i) The man concerned should be a Mujtahid (jurist)(1) himself and should know the Articles of Acts on the basis of Ijtihad(2) and reason (i.e. he should be a man of such high learning and scholarship that he can solve problems from his study of the Qur’an and Hadith).
ii) If he is not a jurist himself, he should follow a jurist i.e. he should act according to the judgment (fatwa) of the jurist without demanding proof.
iii) If he is neither a jurist nor a follower (muqallid) he should act after taking such precaution that he should become sure of his having performed his religious duty. For example, if
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