- Book ID
- Point
- Publisher’s Introduction
- Preface
- CHAPTER ONE
- CHAPTER TWO
- Imamate in Quranic Verse of Mubahalah
- Point
- The Christians of Najran and Their False Claim
- One: Those Accompanying the Prophet (S.A.W.) as in the Verse of Mubahalah
- Two: The Aim of the Presence of the Prophet’s Family in Mubahalah
- Three: Whom Did the Prophet Bring along to Mubahalah?
- Four: Ali, peace be on him, is the Prophet’s soul
- Five: Questions and Answers about the Verse
- A) Comments on al–Alusi’s View
- B) Stating the Shi’ites’ Argument
- Al–Alusi Answers the Shi’ites
- Responding to al–Alusi’s Claim
- Refuting al–Alusi’s Claim
- Al–Alusi’s Third Claim
- Responding to al–Alusi’s aforementioned Claim
- A Word with Fakhr al–Razi
- Responding to Fakhr al–Razi
- A Word with ibn Taymiyyah
- Refuting ibn Taymiyyah’s Claim
- Imamate in Quranic Verse of Mubahalah
- CHAPTER Three
- CHAPTER Four
- Imamate As Envisaged in the Verse of Wilayah
- Point
- The Use of “انما” (only) for Restriction
- An Investigation into the Meaning of “Wali”
- A Few Basic Points to Notice
- The Meaning of Ruku’
- The Occasion of the Revelation of the Verse of Wilayah
- Questions and Answers on the Verse of Wilayah
- Point
- Question One: Doesn’t the word “Wali”, in the verse, mean “friend”?
- Question Two: That the verse has been revealed on the occasion of Ali’s paying the poor–rate while he was bowing down should be proved
- Question Three: Does the word انما only indicate restriction?
- Question Four: Is referring to Ali (p.b.u.h.) as “those who believe” – in the verse of wilayah – used figuratively?
- Question Five: Did Ali (p.b.u.h.) possess a ring to give in the cause of God?
- Question Six: Is giving of the ring congruent with complete absorption in prayers?
- Question Seven: Does giving something during the prayer, invalidate it?
- Question Eight: Can recommended Sadaka be called Zakat?
- Question Nine: Is giving poor–due while bowing in prayer a highly praised act?
- Question Ten: Does the content of this verse contradict that of the verse before it?
- Question Eleven: Doesn’t the restriction in the verse invalidate the Imamate of the Infallible Imams?
- Question Twelve: Did Ali (p.b.u.h.) have the office of guardianship in the lifetime of the Prophet (S.A.W.)?
- Question Thirteen: Considering the verse of Wilayah, can we consider Ali (p.b.u.h.) as the fourth caliph?
- Question Fourteen: Did Ali (p.b.u.h.) invoke the verse of Wilayah to support his claim?
- Imamate As Envisaged in the Verse of Wilayah
- CHAPTER FIVE
- Imamate in the Quranic Verse of Sadiqin
- Point
- A Discussion on the Vocabulary of the Verse
- The Relationship of This Verse with the Preceding One
- The Relationship of the Holy Verse with the Imamate of the Infallible Imams
- Scholars and Interpreters’ Remarks
- Traditions of the Shi’ites and the Sunnis on this Verse
- Responding to These Traditions
- Imamate in the Quranic Verse of Sadiqin
- CHAPTER SIX
- Imamate in the Quranic Verse of Tatheer
- Point
- The Word انما Indicating Restriction
- “Iradeh” in the Verse of Tatheer has Ontological, not Legislative Connotation
- Evidence for the Idea that “desire” in the Verse of Tatheer has Ontological Connotations
- Ahl al–Bayt in the Verse of Tatheer
- The Purport of the Qur’anic Verse
- The Context of the Verse of Tatheer
- Narrations Concerning the Verse of Tatheer
- Classification of the Narrations on the Verse of Tatheer
- Point
- 1– The Traditions which say that “the Ahl al–Bayt” means the Five pure People
- 2– Expressions in Hadith al–Kisa Used in the Interpretation of the Verse of Tatheer
- 3– Recitation of the Verse of Tatheer at the Door of Ali and Fatimah’s House
- 4– The Qur’anic Verse was Revealed in Favour of the Five Pure People
- Two More Notes about the Verse of Tatheer and Hadiths Related to it
- Questions and Answers about the Qur’anic Verse of Tatheer
- Imamate in the Quranic Verse of Tatheer
- CHAPTER SEVEN
- Imamate in thr Verse of Ilm al-Kitab
- Point
- The Testimony of the Most Exalted God
- Who Is Meant by “the One Who Has Knowledge about the Book?”
- The Guarded Tablet, and the Facts of the Universe
- “The Purified Ones” and Their Knowledge of “the Guarded Tablet”
- Who Are the Purified Ones?
- The Verse of Tatheer and the Prophet’s Family
- Asaf ibn Barakhya and His Knowledge of Some of the Book
- Imamate in thr Verse of Ilm al-Kitab
- Bibliography
قَالَ اللهُ تَعَالَی:
إِنَّما یُرِیدُ اللَّهُ لِیُذْهِبَ عَنْکُمُ الرِّجْسَ أَهْلَ الْبَیْتِ وَ یُطَهِّرَکُمْ تَطْهِیراً
Allah only desires to keep away the uncleanness from you, O people of the House and to purify you a (thorough) purifying.
(Surat al–Ahzab 33:33)
Prophetic traditions, mentioned in both Sunni and Shiite most reliable reference books of Hadith and Tafsir (Qur’anic Exegesis), have confirmed that this holy verse was revealed to exclusively involve the five pure people of the Cloak Ashab al-Kisa ; namely, Mohammad, Ali, Fatimah, al–Hasan, and al–Husain (p.b.u.th.), to whom the term ‘Ahl al–Bayt (People of the House)’ is solely dedicated.
For instance, refer to the following reference books:
(1) Ahmad ibn Hanbal (d. 241 AH), al–Musnad, 1:331; 4:107; 6:292, 304. (2) Sahih Muslim (d. 261 AH), 7:130. (3) Al–Tirmidhi (d. 279 AH), Sunan, 5:361 et al. (4) Al–Dulabi (d. 310 AH), al–Dhurriyyah al–Tahirah al–Nabawiyyah, pp. 108. (5) Al–Nassa’i (d. 303 AH), al–Sunan al–Kubra, 5:P108, 113. (6) al–Hakim al–Naysaburi (d. 405 AH), al-Mustadrak ‘ala al-Sahihyan, 2:416, 3:133, 146, 147. (7) al–Zarkashi (d. 794 AH), al–Burhan, pp. 197. (8) ibn Hajar al–Asqalani (d. 852), Fath al–Bari Sharh Sahih al–Bukhari, 7:104. (9) Al–Kulayni (d. 328 AH), Usul al–Kafi, 1:287. (10) ibn Babiwayh (d. 329 AH), al–Imamah wa’l–Tabsirah, pp. 47, H. 29. (11) Al–Maghribi (d. 363 AH), Da’aa’im al–Islam, pp. 35, 37. (12) Al–Saduq (d. 381 AH), al–Khisal, pp. 403, 550. (13) Al–Tusi (d. 460 AH), al–Amaali, H. 438, 482, 783.
For more details, refer to the exegesis of the holy verse involved in the following reference books of tafsir: (1) Al–Tabari (d. 310 AH), Book of Tafsir. (2) Al–Jassas (d. 370 AH), Ahkam al–Qur’an. (3) Al–Wahidi (d. 468 AH), Asbaab al–Nuzoul. (4) ibn al–Jawzi (d. 597 AH), Zaad al–Maseer. (5) Al–Qurtubi (d. 671 AH), al–Jami’ li–Ahkam al–Qur’an. (6) ibn Katheer (d. 774 AH), Book of Tafsir. (7) Al–Tha’aalibi (d. 825 AH), Book of Tafsir. (8) Al–Suyouti (d. 911 AH), al–Durr al–Manthour. (9) Al–Shawkani (d. 1250 AH), Fath al–Ghadir. (10) Al–Ayyashi (d. 320 AH), Book of Tafsir. (11) Al–Qommi (d. 329 AH), Book of Tafsir. (12) Furt al–Kufi (d. 352 AH), Book of Tafsir; in the margin of the exegesis of verse 4:59. (13) Al–Tabrisi (d. 560 AH), Majma’ al–Bayan, as well as many other reference books of Hadith and Tafsir.
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