- INTRODUCTION OF THE SECOND EDITION
- Chp 1 : QUESTION OF GOD’ SEEABLENESS IN ABSTRACT
- Chp 2 : TRENDS TOWARDS VERSES AND HADITHS OF DIVINE ATTRIBUTES
- explaination
- SCHOOL OF INTERPRETATION
- EYAD, THE JUDGE, ASSERTS THE MUSLIMS’ UNANIMITY ON INTERPRETATION
- IBN KHUZEIMA INTERPRETS THE HADITH, GOD CREATED ADAM ON HIS LOOK
- SAMPLES OF ANNAWAWI’S INTERPRETATION
- WAHABISTS DISCARDED ANNAWAWI’S MASTERY
- MODELS OF INTERPRETATION OF ALQASTALANI
- MANY OTHERS CONSENTED INTERPRETATION
- MODELS OF RASHID RIDA’S UNRESPONSIVE INTERPRETATION
- SCHOOL OF COMMENDATION AND FORBIDDING INTERPRETATION
- INDICATIONS OF THE COMMENDERS’ TEXTS
- JURISCOUNSULT OF ALAZHAR RECKONS THE COMMENDERS WITH THE INTERPRETERS
- REASON BEYOND FORBIDDING EXEGESIS AND INTERPRETATION
- SCHOOL OF CORPORALISM
- Chp 3 : HANBALITES AND CORPORALISM
- Chp 4 : IBN TEIMIYA, THE REVIVER OF CORPORALISM OF HANBALITES
- Chp 5 : ATTHEHBI IS IBN TEIMIYA’S INHERITOR
- Chp 6 : THE GOD OF THE WAHABISTS
- explaination
- PRINCIPAL OF CIRCUMSPECTION IN WAHABISTS’ CORPORALISM
- SAVING HIS FACE, WAHABISTS’ GOD ENCOUNTERS EXTINCTION
- WAHABISTS’ ANCESTORS WERE PROBLEMATICALLY ENGAGED IN THE VERSE
- AN OLD CORPORALIST AIMS AT SOLVING THE VERSE PERPLEXITY
- THE OTHER SUNNIS’ EXEGESIS OF THE VERSE
- EXEGESIS OF THE VERSE CITED BY SCHOLARS OF AHLULBEIT SECT
- WAHABISTS BETOOK MALIK AS THEIR CEILING AND ASCRIBED THEIR FAITH TO HIM
- MALIK BELIES NARRATIVES OF GOD’S SEEABLENESS AND DEMOLISHES BASES OF WAHABISM
- THEY CLAIMED THEIR GOD’S ENJOYING A HUMAN’S LOOK WITH HIS FULL ORGANS
- THEY ARE PERPLEXED WHETHER THEIR GOD HAS A PHYSICAL EAR OR HE IS EARLESS!
- INFLUENCE OF WAHABISTS’ CORPORALISM ON CHILDREN OF MUSLIMS
- THEY WONDER WHETHER THE THRONE IS GLOBULAR OR FLAT
- THEY CLAIM THEIR GOD’S BEING A PHYSICAL ENTITY ENCLOSED BY THE THRONE
- ANIMALS ARE BEARERS OF THEIR GOD’S THRONE
- Chp 7 : SCHOLARS’ REBUTTALS ON THE WAHABISTS’ CORPORALISM
- ALHAFIZ IBN HAJAR
- ALHAFIZ IBNULJAWZI
- ASSIBKI AND ALHALABI
- AZZAHAWI; AN IRAQI SCHOLAR
- ABU ZUHRA IN TARIKHUL METHAHIBIL ISLAMIYA
- ALBISHRI AND ALQAZAI
- ALKAWTHARI REFUTES CORPORALISTS AND THEIR FALSE ACCREDITATION TO MASTERS OF THE ISLAMIC SECTS
- SAYID ALAMIN’S KESHFULIRTIYAB FI ITTIBA IBNI ABDILWAHAB
- ASSAQAF IN ASSAHIH FIL AQIDETIT TAHAWIYA
- THESES OF PHILOSOPHERS AND THEOLOGISTS REGARDING DENIAL OF GOD’S CORPOREITY AND LOCALITY
- ALFAKHR ARRAZI’S THESIS OF DENIAL OF ALLAH’S CORPOREALITY
- ALJIRJANI’S THESIS OF DENYING GOD’S OCCUPANCY
- Chp 9 : THE CORPORALISTS ARE SET FREE . SHIAS ARE UNDER ARREST
- explaination
- BOOKS OF ISLAMIC SECTS FORGE LIES AGAINST SHIAS AND COVER UP CORPORALISTS
- DIVIDING SHIAS INTO FICTITIOUS GROUPS
- THE WESTERN IMITATED BOOKS OF ISLAMIC SECT . PROFESSORS IMITATED THEM .
- ALFAKHR ARRAZI REFUTES CLAIMS IN BOOKS OF ISLAMIC SECTS
- SHEIK ALGHEZZALI ANALYZES THEIR MOTIVES OF FABRICATION
- JURISCOUNSULT OF ALAZHAR REFUTES THEM ACCEPTABLY
- ASSUYOUTI REFUTES THEM ACCEPTABLY
- Chp 10 : SCANDAL OF DR . AL-QIFARI IN HIS (AQAIDU SHIA)
- Chp 11 : HUSHAM BIN ALHAKAM, THE GENIUS
- Chp 12 : MODELS OF SHIAS’ TEXTS REGARDING MONOTHEISM
- REFERENCES
- endnote
WAHABISM AND MONOTHEISM
INTRODUCTION OF THE SECOND EDITION
introduction
In The Name Of Allah, The Beneficent, The Merciful
Praised Be Allah, Lord of Worlds .
Perfect Blessings And Thorough Peace Be Upon Mohammed, Our Master And Prophet, And His Immaculate Infallible Progeny .
GRACE OF BROADMINDEDNESS
One of the most remarkable graces of Allah, the Elevated, to mankind is broadmindedness and tolerance, especially before those who carry different opinion, belief and faith, and capability of listening, understanding and consenting to their wrong estimation, harm and injustice .
This grace, to great extent, is sparse . Seemingly, Shias are more broadminded than others . They may suitably sustain being dissented in opinion and faith and, even, persecuted .
This is by reason that Shias were brought up by beliefs of their sect and principals of broadmindedness and readiness to suffer persecution . A Shiite is loyal to the Prophet’s household who represented values and idealities of Islam and went on standing injustice till the advent of their Expected, AlMahdi (peace be upon him . )
Shias have fully learnt that a garment against misfortunes should be taken by all of those who claim cherishing the Prophet’s household . They also have learnt that this affair is arduous and intolerable .
For Shias, this question is as extensive as this world with its divine formula and expectation . They conceive others cannot easily perceive their beliefs and opinions, although they are ideologically gentle and indecently easy, for the accompanying psychological difficulty .
Due to such instructions, a Shitte is seen seek apology for his dissenters and unjust since he intends to share them in peaceful life