- BOOK ID
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- Familiarity With The Life of The Founder of Wahhabism
- Wahhabis and The Renovation of Graves of Awliya Allah
- Construction of Mosque Near The Graves of Pious People
- Visitation (Ziyarat) of Graves of Believers From The View-Point of The Holy Qur’an And Sunnah
- Valuable Effects of Ziyarat of The Graves of Religious Personalities
- Performance of Prayer And Supplication Near Graves Of The Holy Personalities
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- Tawassul (Recourse) To The Awliya Allah
- Traditions
- Second Tradition: Tawassul to The (Right) Of Questioner
- Third Tradition: Tawassul to the Right of Holy Prophet (s)
- Fourth Tradition: Tawassul of Prophet (s) by the Right of Prophet (s) and by the Rights of Previous Prophets
- Fifth Tradition: Tawassul to Prophet (s) Himself
- Sixth Tradition: Tawassul to the Self of Prophet (s)
- Seventh Tradition: The Leader of the martyrs says in du'a 'Arafa
- Practise of the Muslims Regarding Tawassul
- Is It An Innovation To Commemorate The Birth And Death Anniversaries Of Awliya Allah?
- Seeking Benediction And Cure From The Signs And Traces Of Awliya
- Tawhid in 'Ibada and Worship (or Pretext of Wahhabis)
- Seeking Help From Awliya Allah During Their Lifetime
- Seeking Help From The Spirits of Awliya Allah
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- 1. Death is not Annihilation of Man
- 2. The Reality of Man is his very Spirit
- 3. Qur’an and the Possibility of Connection with another World
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- A) Salih ('a) Speaks with the Souls of His People
- B) Shu'ayb ('a) Speaks with the Souls of the Deceased Ones
- C) The Holy Prophet (s) of Islam Speaks with the Souls of Prophets
- D) Qur’an Sends Salutations Upon The Prophets
- Salutations upon the Holy Prophet (s) in the State of Tashahhud:
- Conclusion of Our Discussion
- 4. Muslims and Asking for the Fulfilment of Their Needs from the Holy Spirits
- Seeking Shafa’a (Intercession) From Awliya Allah
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- Our reasoning on the logical firmness of seeking Shafa'a
- Islamic Traditions (hadiths) and the Path of Companions
- Seeking Shafa'a from the Dead
- Examining The Reasoning Of Wahhabis About The Prohibition Of Seeking Shafa'a
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- (1) Seeking shafa’a is shirk (Polytheism)
- (2) The Shirk (Polytheism) of the Polytheists was due to Their Seeking of Shafa’a from the Idols
- (3) Request for Fulfilment of Need from Someone Other than Allah is Forbidden
- (4) Shafa’a is the Special Right of Allah
- (5) Seeking Shafa’a from the Dead is Useless
- Is Belief In Invisible Power The Basis of Shirk (Polytheism)?
- Pleading Allah By The Right And Position Of Awliya
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- Pleading Allah by the Position of Awliya
- Amir al-Mu'minin and His Pleading to God by the Position of the Holy Ones
- Occurrence of such pleadings in Islam
- Swearing Upon Other Than Allah
- Our Proofs for Permissibility of Swearing upon Other than Allah
- The Four Schools of Thought and the Matter of Swearing upon Other than Allah
- Nadhr (Vow) To The People In Grave
- ‘Calling’ The Divine Personalities
- Political and Social Dimensions of Hajj
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- Observing the Benefits of Hajj
- Ka’ba is the Existence of Life
- Expression of Aversion On The Occasion Of Hajj
- Political Elegy of Farazdaq in Masjid al-Haram
- Political and Social Dimensions of Hajj in Islamic Traditions
- Political Speech of the Holy Prophet (s) at the Time of Hajj
- Political Poems at the Time of Victory of Mecca
- Political Dimensions of Hajj in the Words of Inerrant Leaders
- Sayings of Contemporary Thinkers about The Philosophy of Hajj
- Conclusion
Wahhabism
BOOK ID
Author(s): Ayatullah Jafar Subhani
Translator(s): Jalil Dorrani
Publisher(s): Naba Organization
Category: Hajj (Pilgrimage)
Topic Tags: Wahhabism Beliefs analysis Tawassul
Language: Malay
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The author provides an introduction to the life of the founder of Wahhabism and an in depth analysis of the beliefs of Wahhabi School of thought in the light of Quran, Hadith, and logical reasoning. The title deals with following topics: Construction of graves, Ziyara, Tawassul, Shafa’a, Nadhr, Commemorating the birth and death anniversaries of Awliya Allah, and Political and Social dimensions of Hajj.
Familiarity With The Life of The Founder of Wahhabism
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Wahhabism is ascribed unto Shaykh Muhammad, the son of ’Abd al-Wahhab of Najd. This ascription has been derived from the name of his father ’Abd al-Wahhab. And as some scholars put it, the reason why this creed has not been attributed to Shaykh Muhammad himself and has not been called Muhammadiyyah is for fear lest the followers of this creed would find a kind of association with the name of the Holy Prophet (s)(1) and would misuse this ascription. Shaykh Muhammad was born in 1115 A.H. in the city of ‘Uyayna which was located in Najd. His father was a judge in this city.
Ever since his childhood, Shaykh Muhammad had a great liking for the study of books on tafsir (Qur’anic interpretation), hadith (tradition), and aqa’id (principles of beliefs). He learned the Hanbali jurisprudence from his father who was one of the Hanbali scholars. From the bloom of youth, he regarded as indecent many of the religious doings of the people of
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1- Farid Wajdi, Da’irat al-ma’arif al-qarn al-‘ishrin, vol. 10, p. 871, quoting from the magazine Al-Muqtataf, vol. 27, p. 893.